Jewish distinction has been in the news this past week. In a NY Times Op-Ed column, Jewish novelist Michal Chabon (of The Amazing Adventures of Kavalier & Clay and The Yiddish Policemen's Union) reacts to the Gaza flotilla affair with a lament that Jews appear to be no smarter than any other people, chosenness notwithstanding. This reaction opens an exploration of the concept of Jewish distinction:
This is, of course, the foundational ambiguity of Judaism and Jewish identity: the idea of chosenness, of exceptionalism, of the treasure that is a curse, the blessing that is a burden, of the setting apart that may presage redemption or extermination. To be chosen has been, all too often in our history, to be culled... Now, with the memory of the Mavi Marmara fresh in our minds, is the time for Jews to confront, at long last, the eternal truth of our stupidity as a people, which I will stack, blunder for blunder, against that of any other nation now or at any time living on this planet of folly, in this world of Chelm.
the Jews of the Diaspora share a set of telltale genetic markers, supporting the traditional belief that Jews scattered around the world have a common ancestry. But various Diaspora populations have their own distinct genetic signatures, shedding light on their origins and history. In addition to the age-old question of whether Jews are simply people who share a religion or are a distinct population, the scientific verdict is settling on the latter.